The Bible and Nakedness -- Part 12 -- The Rest of the New Testament

This statue is from Corinth where Paul ministered

Now once we leave the Gospels and Acts it only takes till Romans 8:35 to get to a reference on nakedness -- it is a reference that nothing can separate us from the love of God -- not even nakedness. Now I am going to tell you this is one of the most significant verses I have seen on the subject of nakedness but I am going to tell you why in a later post -- just know this that if you are standing in the shower naked, the love of God is still there.

The next reference to nakedness is 2 Corinthians 5:3 which is in the context of taking off this mortal body so that we may put on the eternal one -- so we will not be found naked anymore. Does that mean part of new body will be clothed -- I doubt it -- but with the same of sin gone so will the shame of nakedness be gone. While we wear our white robes in 'heaven' we will doubtless not be ashamed; but also, if we were to take them off we would not be ashamed either -- sin is gone.

You have to get to James 2:15 where it makes reference to a brother or sister being without clothing and that faith would be demonstrated in giving them clothes to cover them.

In Revelation there are actually several stops -- 3:17-18 both mention nakedness -- in verse 17 it is about the reality of the state of the church of Laodicia -- they were naked -- exposed, vulnerable and shameful. Verse 18 tells them the cure -- buy clothing from God.

Revelation 16:15 has a parenthetical blessing to those who keep their clothes so that god will not see their shame -- now in this case I think the clothing is symbolic of righteousness which has been mentioned before in the book of revelation.

Finally in Revelation 17:16 there is a promise by God to the Whore of Babylon -- that He will strip her naked and leave her desolate. Another symbolic use of naked that she will have nothing left.

Well that is all i could find in reference to the Bible but I want to continue this series to by making a few observations and drawing a painful conclusion.

Next: Biblically -- What is Nakedness?

The Bible and Nakedness -- Part 11 -- The Gospels and Acts

On to the New Testament, the first real reference to nakedness in the New Testament is in Matthew 25 where Jesus is blessing the sheep and cursing the goats. In all cases, though the thought is on naked as vulnerable and destitute. A naked person in he ancient world meant either very poor or a slave. Jesus reminds us to cloth the naked and protect them from this vulnerability.

There is one case of nakedness in all three of the first gospels but it is indirect -- the Man possessed with legion is said Mark to be 'clothed' although no reference is made (at least in the NASB) to him being naked it is assumed because of the reference to him being clothed. In this case nakedness is indicative of how nothing was shameful to the demon possessed man. Once healed he gets clothes on to show he is back to being normal.

The second reference is in Mark 14:51-52 -- where John-Mark (it is believed) covers himself with a sheet to go to the garden with Jesus and as they arrest Mark he lets go of the sheet they grab and flees into the night naked. I am going to tell you this sound like someone who was used to sleeping naked who is roused from sleep and asked if he wants to come the Garden of Gethsemane -- he agrees but does not even dress -- he simply wraps the blanket around himself. There is nor moral statement of whether this was right or wrong -- simply a statement of the facts.

Luke makes two references to women's breasts -- Luke 11:27-28 in which a woman speaks of the blessedness of Jesus' mother's breasts and womb and Luke 23:28-30 where Jesus blesses the breasts that never nursed. In both cases the issue is the nurturing power of women's breasts through nursing. No sexual reference is indicated at all. Jesus also does not seem embarrassed in either case to make references to this part of a woman's body or to hear it referenced.

John makes no reference to either

Acts has only one reference to nakedness and it is Acts 19:16 where the seven sons of Sceva flee stripped naked -- They are totally humiliated and dishonored.

What all this shows us is that nakedness is about being shamed, humiliated, being vulnerable or destitute.

Next: Nakedness and the Rest of the New Testament

Is Hell Justified? -- Part 6 -- The Purpose of Hell

OK. What is the purpose of Hell? Now to recap the working theory is that Hades/Sheol is the place of waiting for the final judgment with the Lake of Fire as that place of final judgment where God brings aobut final justice. Now the question is that needs to be answered is twofold. What is the purpose of Hades and what is the purpose of the lake of fire?

Hades -- I think Luke 16:19-31 actually provides us the best explanation of the purpose of Hades/Sheol -- Abraham's words indicate that Lazarus is now receiving good things because in life he did not receive good things. The rich man the opposite is true.

I think deep within the heart of man has always existed the desire for justice and the raw fact is that many time justice does not take place. The 18 year old prostitute is beat to death by an unknown assailant but the police do not give any effort to finding the murder because she is a prostitute-- the killer is never found. Crimes without number like this go unsolved and justice is never done on this earth. Hades is the place where these wrongs are righted -- justice is served. In Hades the prostitute is avenged.

It is a place of the dead where those who received good things in life without care for others find themselves in want. It is also a place where those who receive evil all their lives final receive some good.

Infants who never leave the womb who die by the fault of life or the deliberate hand of men find themselves in a place to choose and grow.

All of these things may be possible in Hades/Sheol. It is simple a place where the shortcomings of this world are righted.

It also may be a place where the dead hear the gospel again -- 1 Peter 4:6 -- "For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God." Now this is an odd verse if everything is settled at physical death. It might also answer part of the criticism people have of God -- "What about the heathen who never hear the gospel?" What if they do hear it? Even more telling is the question about babies -- do they really get to choose their faith in God? Does God simply force them to love him? Or does he give them an opportunity to choose?

In Hades these questions may be answered.

The Lake of Fire -- Unlike Hades the Lake of Fire has an ultimate finality to it. It is the place prepared for the devil and his angels. It is ultimately the place where everything that has gone against the will of God is removed forever.

The question at this point is whether that is served by eternal torture or annihilation. To be sure it is a question that relates to God's purpose for hell but it is also a question of God and his justice as well as desires for the human race.

Next: Tough Questions Considered.

The Keys to Revival

Revival assumes a couple things. It assumes first of all that you understand that you need to be revived --the assumption is you are dead or dried up and that needs to change. Secondly it assumes you understand what is required for revival:

1. Return to being humble -- understand who your authority is and walk in the Lordship of Jesus Christ.
2. Prayer -- Revival cannot begin without the power of prayer and people who are praying for it.
3. Seeking God's Face -- trying to be more like Christ requires that you seek him more to know him better.
4. Turn from Sin -- stop disobeying God when he tells you what to do -- no matter how small it may seem. Follow the Word and His Spirit.

Lord send revival and let it start with me!

The Bible and Nakedness -- Part 10 -- Nakedness and the Rest of the Prophets

The next of the prophets to talk of nakedness is Hosea. Poor Hosea, God uses his life and marriage to illustrate the nature of God's relationship to Israel -- God tells him to marry a harlot who herself is the product of harlotry. Telling isn't it.

The early part of chapter 2 also speaks of both nakedness and breasts in a sexual connotation -- Israel need to stop playing the harlot after other gods. God uses the image of breast to convey sex -- remove her adulteries from between her breasts. Sorry i get the image of a foreign god laying on top of her. Because of this god says he will strip Israel naked and expose her to shame. Hosea 9:14 is a threat by God to dry up women's breasts -- in short remove their power to nurture their infants in response to Israel's sin.

Amos 2 -- God promises doom to Moab and as a part of that pronouncement he promises ultimate shame by saying that their warriors will be turned away naked -- exposed to both ultimate disgrace and vulnerability.

Micah 1 -- Micah talks about lamenting over Jerusalem and Samaria by walking naked and barefoot in chapter 1, symbolic of how both countries have been made naked and vulnerable.

Nahum 3 -- God promises to disgrace to Nineveh and uses nakedness as a way of illustrating how much He is going to expose them.

Habakkuk 2:15-16 -- Avery telling story of lust for other peoples nakedness by God pronouncing judgement to those who willfully expose others to nakedness through debauchery. god promises that those that do such thing will themselves be exposed to nakedness.

Next: The Gospels and Acts

Is Hell Justified? -- Part 5 -- The Nature of Hell

OK. Given all the biblical considerations Boyd presents, I would have to say that his case is good that most of the teaching on final judgment indicates a finality -- death, destruction and perish. The only problem I see is you have to get rid of the 'parable' Jesus teaches in Luke 16:19-31 which I don't actually believe is a parable. That said is there a way to reconcile the two pictures? Does the picture of the Bible leads us to torture or annihilation?

Why not both?

The Luke account is very much a description of what the Jews view of Sheol or the grave that the Jewish people had for centuries, including before Christ. The concept is place of waiting where the justice of God is brought about on a person. The shocking thing to the Jew who heard Jesus' story is that the rich man (supposedly blessed by God) and the Lazarus are flipped. They would have taught and believed it would be the other way around. Contrary to the beliefs of one commenter on this blog the concept of Sheol appears very early in the Bible -- the first writer to use it was in the book of Job which is the oldest written tradition period. This way before the Greeks even existed as a nation.

At the same time, I cannot ignore Boyd and others like him, including many from the early church that say to end something is to end something. They have a point and their reasoning is sound.

Then I see this verse in Revelation 20:14 -- "Then death and Hades were thrown in the lake of fire..."

This indicates two things:

1) These are two separate places: Hades/Sheol is some place separate from the lake of fire.

2) That even Hades (if the lake of fire represents the final destruction, death and perishing Boyd hits on) will to have its end.

So what if Hades/Sheol is the place where the good are blessed and the bad suffer for the lives they lived as represented by Luke 16 but the lake of fire is the final end off all things evil after judgment?

Now I am going to be blunt here -- this satisfies my sense of justice. Is it right for someone like say a Hitler or Attila the Hun to just be disintegrated without suffering something for their crimes? To me it would be fitting for them to suffer every death they ever caused over and over again until the final judgment. Shouldn't the man who burned so many Jews as well as other be burned himself? At the same time, Uncle Larry who was a great guy, never hurt a fly or told a lie, but never accepted Jesus and died in his sins -- what should he suffer?

My working theory is that Sheol is not so much a place of torture but a place of justice being served and inequalities being balanced. Look at Abraham's words to the rich man: "Child, remember that during your life you received your good things; and likewise Lazarus bad things; but now he is being comforted here' and you are in agony." I want you to notice the reasoning for why each man is in the place he is in -- one received good in his lifetime but the other bad. Now in Hades/Sheol the situation is reversed by God to make things right. It is not about the book of life or the lamb of God, like the lake of fire in Revelation, but what each person did and received in this life. It is these things that determine what happens in Sheol.

I think I can live with a temporary place of God dispensing justice. The thing I have a hard time with is listening to our loved ones for all eternity cry out in pain for something they did in a short amount of time. It also seems inconsistent with the love of God if someone truly repents -- which they may do in Hades/Sheol -- but God does not honor it. Is Hades also a refiners fire of sorts as mentioned in 1 Corinthians 3 as well as a place of an another chance for salvation before judgment? One of my professors, Jerry Walls in his Book Hell the Logic of Damnation explores this possibility and at the time I took his class on the problem of evil, I had to admit he made some good points. He theorized that some people would rather go to Hell -- "Better to rule in hell than serve in heaven" i.e. Paradise Lost by Milton. Is this getting too close to the doctrine of Purgatory? Maybe, but then again, what exactly is Sheol/Hades? Perhaps some would prefer to be annihilated as opposed to serving God?

Maybe Dante had a few things right?

Next: The Purpose of Hell

The Bible and Nakedness -- Part 9 -- Jeremiah and Ezekiel say a few words.

Jeremiah does not really get into the whole nakedness thing in his big book by his name but in Lamentations he mentions nakedness a couple of times in which the reference is to shame and desolation. In one place the breasts of jackals is mentioned where it is said that even jackals offer their breasts to their young but the daughters of Zion were more cruel and wouldn't. Mostly another reference to women's breasts as something that has the power to nurture life.

Ezekiel by contrast uses nakedness as a constant metaphor in his prophecies particularly concerning Israel, Judah and Jerusalem.

Chapter 16 is particularly graphic in its description of how God found Israel like a a baby left to die on the side of a road and God saved her and blessed her as she grew up. Chapter 16:7 mentions how that when she had no breasts and was naked God took care of her (by the way this is the only verse I could find where the word breasts and naked both appear and it is not about sexuality but vulnerability and youth). God states than no one but Him cared for them when they were naked and swimming in their own blood. I said it was graphic. The rest of the chapter is about how Israel has been treacherous because even though God has loved her so, she has decided to play the harlot and expose herself to other gods. Ezekiel will play on the image of the unfaithful wife for the rest of the book.

Chapter 18 remarks about how the people have left the poor naked and vulnerable and thus they will be judge for it. The same is true for 22:10.

Chapter 23 is another graphic description of God's relationship with Israel (Samaria) and Judah who he calls harlots and uses the images of nakedness and breasts in a sexual way. The idea of foreplay comes to mind as you read verse 3. In all cases the issue is how God has always loved his wives Israel and Judah but they have been unfaithful to Him but playing the harlot with other gods. Because of this God promises he will give them both into the hands of their lovers and they will be striped naked and be made ashamed. Particularly telling is how Ezekiel uses the image of nakedness to convey shame and lewdness. The problem is the metaphorical usage which does not really help us with our issue other than to say that sometimes to be naked is to be ashamed or to be exposed and vulnerable but it never really defines nakedness. Nakedness is understood in these passages by the readers and hearers, so Ezekiel never defines it.

Nakedness = shame, vulnerability, exposure

Next: Nakedness and the Rest of the Prophets