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Showing posts with label Augustine. Show all posts
Showing posts with label Augustine. Show all posts

Tuesday, February 8, 2011

Christians, Intimacy and Sex

In an effort to clarify my own thoughts as I prepare to preach on this topic this coming Sunday, I thought I would write about some current trends on the subject of sex and intimacy.

Now there is one thing that we humans do very well - have a lot of sex. Good thing too because it keeps us at least following one command of God - 'be fruitful and multiply'. The real clash usually always comes as to in what place sex has within Christianity.

You do not have to look to far and you will find some anti-Christian or atheist blaming Christians for all the anti-sex stuff out there or that we were the ones responsible for making sex boring.

Truth be told there are and have been a lot well meaning Christians who have spoiled sex at different times. Notable among them are St. Augustine and Holiness Groups.

When we all get to heaven we need to go up to St. Augustine (if he is there) and kick him right between the legs. If he hadn't been such a dog in his life before his conversion, he probably wouldn't have had such a negative attitude about sex afterwards. The guy loved sex and connected it to HIS sin so much that after he converted he pretty much said all sex was bad except for procreation (and then you better not lust after your spouse) and that if your intention wasn't to have children then you should abstain. His exaltation of celibacy was received too well and that is why priests in the Catholic church are required to be celibate today. This despite Paul saying several times that overseers (church leaders) should be married (1st Timothy and Titus).

The Holiness Movement of our own country does not really say sex is bad but they insinuate it so much that it creates the impression that it is bad even after marriage. What I mean is when I was growing up in church, the remaining holiness influence had this message about sex: "Don't do it until you married - it's bad." Now this created some interesting tests of faith. I remember overhearing a father of a recently married woman relating a story about how his daughter had confronted him: "The way you acted about sex dad, I thought it was something I had to endure, but you know I found out it is pretty fun." The father wondered where she got the idea that sex was bad.

I can tell you - 'more is caught than taught' when it comes to the intimacy / sex question in marriage and your children. How intimate were you and your wife while they were growing up? If you never touched one another, kissed or 'sported' in front of your kids, they might have gotten the impression that that stuff was dirty for married people. Not good, because it creates the impression that when your a Christian you are not going to have any fun while your married. Is it any wonder some kids bail on Christianity, it is perceived as a drag or sexually unfulfilling. This will become particularly pronounced if also do not talk about sex beyond the: 'don't till your married' line. It is OK to tell you kids sex is fun. It is also OK to tell them that outside of marriage sex will not be as fulfilling as inside a marriage.

Notice, I did not say the Puritans. While it is true that the Puritans did put on an outward show of righteousness and piety, inside the bedroom of a married Puritan couple it could get quite steamy. We know this from several letters that were sent between husbands and wives that were recovered. Simply put, they are both erotic and at times pornographic. No, the Puritans get a lot of unnecessary grief on this. They simply felt the sex was the playground for the married.

So Biblically what is intimacy. 1) It means to be one-flesh -- the two made one. Intimacy is both the state and process of two people becoming one entity. 2) It is to be naked and possess a total openness to one another that is spiritual, mental, emotional and physical. I simply do not understand people who think they can be intimate with someone and not have intimacy on all these levels. Settling for anything else is simply second best and less than ideal. 3) It means to be unashamed. You know I find it very odd when Christian married couples blush about the fact they are intimate. Is that not the way it is holy and good (Hebrews 13:4)? If something is holy and good there is no need to blush over it. It needs to be celebrated.

So then sex is the ultimate expression of intimacy between a couple. It is as much a spiritual act as it is a physical one. It is the joining of two people to produce life. Spiritual life for themselves as a couple and it has the added possibility of creating another human life under the right conditions. The reality is that the spiritual will take place far more than the physical, because most of the time sex is simply about the pleasure of being one flesh.

Given the fact that the second leading cause for divorce is infidelity, you would think that Christians could trumpet the simple fact that intimacy and sex are the greatest defense against it. Instead we usually say: 'don't be unfaithful'. Do you ever notice how negative our message always is about this? Paul's response to infidelity and sexual sin in 1st Corinthians 7:1-9 was far different: 1) Be Married, 2) Fulfil your duty to each other - in short make love and make love often even if you do not necessarily feel like it -- he uses the word 'duty' for a reason, 3) Give you body to your spouse - it belongs to them, not you. 4) Do not deprive each other from sex unless you both agree to it as a time of fasting and prayer, 5) It is better to be married and do this than burn with lust. Paul's message is ultimately positive. Married people should be engaged in intimacy and sex as often a possible as one defense against infidelity and lust.

This of course brings up the challenge of intimacy and sex. That of making love and having sex in fresh and exciting ways.

For men there needs to be a recognition of where true sexual fulfilment comes from. I have never understood the guy who thinks he has great sexual prowess because he can have sex with a bunch of women. It does not impress me. The real challenge of intimacy and sex for a man is to truly be intimate with one woman and satisfy her on all levels for life. That is far harder to achieve than to learn a few tricks that allow you to play the field. It is simply much harder to reach a woman both emotionally and physically for her whole life.

For women, the challenge is even greater in some respects. Men are driven spiritually by their need for sex and women are not always in the mood for it while the man usually always is. There is the additional problem for many Christian women I encounter; in that, they play the morally superior card when it comes to their need for emotional intimacy over a man's need for sex. Truth is neither one is better or worse than the other. A man's need for sex is no worse morally than a woman's need for emotional intimacy. They are two sides of the same coin and both need to be fulfilled. The real issue for women is to remember that as a man is denied fulfillment in the area of sex, he gets hungry and the more hungry he gets the weaker he gets about it. As a man's spouse, a wife is supposed to be his satisfaction for this hunger. The more a wife delays in this though, the more a man will be tempted to fulfil this hunger in a way outside of her. There are other factors of course but this is the basic problem men have. Their sex drive does not shut off, it is always in standby mode at the very least.

When intimacy and sex are both fulfilling in a couple, the one great thing that happens is that both are more confident and happy about their lives. Ed Young was onto something when he suggested 7 days of sex to his married couples. The results is a couple that are both healthier and happier in their marriage.

Right now, the main thing Christians need to do is to speak positively about sex in the confines of marriage. Even more importantly, they need to live a life of intimacy and sexual fulfillment as an example to others. No good talking about a good thing if your not benefiting from it yourself. That would just make you a hypocrite.

Tuesday, February 1, 2011

Truth and the Value of the Church.

Looking above, such a church may exist, but I doubt it would have any value. To have value, a church must hold something that is true as true. Without central truth, no value can be had. Relativism, believing truth is relative to the situation, will never bring value because value is fleeting and changeable in relativism. Guess me and the emergent church part company at this point. Although, I do hear some of the points they are making.

Whenever I stand in the pulpit, I am confronted with an inescapable fact -- I have former EVERYTHING in front of me. Catholics, Lutherans, Baptists, Reformed, Wesleyan, Pentecostal (Hey, that's behind the pulpit too), Charismatic, etc. are all present. In addition, there are several Tried Everythings as well. When I try to find something we have in common, it comes down to a single fact that we all got fed up with religiosity of our other churches and wanted to find a church where we could be Christan and yet have our differences respected. We were looking for a place where the commonality of our faith was the core, not how we differ from others of Christian faith.

That said, there are central truths we uphold at Hersey Congregational Church that are the common ground and give our church its core values:

1. The Bible is our authority and is the inspired word of God: what 'inspired' specifically means is open for debate. We all believe God had a hand in the Bible, but the exact 'how" he did it is open to interpretation because in truth the Bible really does not say itself 'how it works'. What we do not question is that the Bible has the authority to tell us how to live and what to believe.

2. The Trinity: God the Father, God the Son and God the Holy Spirit. Three in One. One God, three persons. As confusing as this doctrine can be, it is found throughout Scripture and is a central tenant of being a Christian and understanding God.

3. The Historical Life, Work, Death and Resurrection of Jesus Christ. Honestly, is their a point being a Christian if there is no historical Christ who was born of a virgin, lived a sinless life, died on a cross and rose from the dead? Christ -- Christian -- get it?

4. Salvation through Faith in Christ: What 'faith' is and means is Bible defined, but the definition does have fuzzy edges when in the context of works (i.e. James or Paul or both), but in the end faith is not doubt. It is trust and evidence of that which is not seen (Hebrews 11:1). There are tons of issues under the heading of 'salvation' and how one is saved, but we point back to Christ regardless of which ones people personally have.

5. The Return of Christ: Christ said several times he would return to return his people to himself. When, where and how may be debatable, but one thing is for sure: He is coming back.

All of these, constitute what we believe to be the central tenants of the Christian faith. They represent a true expression of True Fundamentalism. Everything else is not necessarily relative, but these are the convictions that a Christian should be will to live and die for. Otherwise I would really doubt the Christianity of a Christian who cannot believe these core understandings.

So what about the rest. In the end we allow freedom to hold differences, discuss them, but still be brothers and sisters in Christ at the end of the day. They simply are not core enough, in my opinion, to break fellowship with someone because we disagree. Only the five above items justify such a break. Although it should be understood, the first one has the implication of following what is clearly said in the Bible. Murder and adultery are defined as Biblically wrong so they are wrong for everyone under 'the Bible being the authority' for example.

The central theme for us then truly becomes: In essentials, unity; in non-essentials, liberty; in all things, charity. Both Augustine and Wesley (two guys with very different views) were fond of this saying and so am I. I may not always agree with my brothers and sisters in Christ, but I stand with them in unity about Jesus and love them no matter what.

Truth gives a church value, but also allowing each other liberty allows us to enjoy that value and walk in that truth. Otherwise all you have is religion which seeks to control and manipulate, neither of which are loving things to do.

I have finally found my church and it is one that fits me as a pastor. It allows me to walk in the liberty of the truth of Jesus Christ and love each person because I can allow them to be free as well. Instead of trying to control the flock, I work to have them know the truth so they can be free and follow Christ. I can only wish the same for everyone else.