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Monday, January 11, 2010

Marriage and the Bible -- Part 4 -- Abraham Marries His Sister

You know for all the talk of how Issac was the child of promise and he is, one of the interesting things about his parents Abraham and Sarah was that they had the same father. Two different mothers (another polygamist relationship) but they were brother and sister as well as husband and wife. Incest by the time Moses writes the Law but at this point apparently there is no such thing.
Who one can and cannot marry based on family relationship is something the Bible does deal with but the interesting thing about Genesis is that such concerns do not seem to be prevalent. The issue of why Sarah could not conceive may be as much an issue of family genetics as it was her own biology. Even to today the most common arranged marriage in many countries is to a member of the family.
The biblical issue is what is allowed and why. As time goes on the Bible becomes restrictive about who one can marry in the family but it does not completely get rid of it. If Moses is using Genesis as a basis for the Law that follows then it is interesting that Abraham's marriage to His sister will be illegal later. Changing nature of the God-man relationship? Probably.

Next: Abraham the Polygamist

Sunday, January 10, 2010

Marriage and the Bible -- Part 3 -- Lamech and His Two Wives

Probably one of the most significant things about about the story of Lamech is his belief that God protected him because he was somehow greater than Cain even though he had murdered two men, although based on what he says is could have been self defense. In any case, that is not what is significant for this discussion. What is significant is Lamech is the Bible's first recorded polygamist. This introduces polygamy very early into our discussion on marriage.

One of the arguments I have read from several sources against polygamy is that Lamech was of the line of Cain and therefore polygamy's origins are suspect in an ungodly line. I find this argument a little unsatisfying because it is an argument from silence. Just because no one in Seth's line is referenced to have more than one wife does not mean it didn't exist. All the children's names are not mentioned either so it does not mean they didn't have names. In addition the text itself does not say Lamech was the first polygamist ever; the only reason he is being recorded is because of his belief he would be revenged seventy fold, he just addressed this to his two wives so their existence is recorded.

In addition, if we refrain from everything that the line of Cain invented then we need to stop: Living in tents and herding livestock, playing music, doing metalwork, etc. because it was the line of Cain that invented all these things as well.

What is really curious is that God is silent about the issue. The mention of multiple wives seems to be as matter of fact as if he had told people Lamech was bald. The morality of polygamy really is not an issue here, the only thing we can really say is that polygamy has been around for a LONG time.

Next: Abraham Marries His Sister

Saturday, January 9, 2010

Marriage and the Bible -- Part 2 -- Were Adam and Eve Married?

It is an interesting question because we have certain notions of what it means when people get married but in the story of Creation none of those notions really exist: No ceremony, no vows, no license with a civil authority, etc.

What we do have is a statement by Adam -- "This is now bone of my bones and flesh of my flesh, she shall be called woman because she was taken out of man." Not exactly classic vows are they? And Eve says nothing. What follows are verses 24-25 which are commentary by Moses in a way -- "For this reason..." tells us that this story guided Moses' understanding about the significance of this action. He gives three things that seem to constitute a couple becoming husband and wife:
1. The man leaves his mother and father -- there must be a desire by the man to form his own household. He desires to take authority and start a family.
2. The man is joined to his wife -- now 'joined' could have multiple meanings but to put it in basic terms the couple forms their own household together and has sexual intercourse which makes them....
3. They become one flesh -- What God took apart is put back together and made one.
4. From then on they are naked and unashamed -- their relationship is open with no fear.

Notice that all that really matters is the formation of a household that is separate, sex and openness with no shame toward each other. Not a whole lot of romance in this story but then again if Eve asked Adam -- "Do you love me?" his response is -- "Who else?" There is also not a lot of cultural garbage attached to this either. No vows indicates Adam and his wife simply understood what it meant for them to be together. No ceremony meant they didn't real pronounce to any community other than the two of themselves and God that they were married. No licence indicates there were no obligations to law. They only had spiritual obligations to each other and God.

Husband and wife -- yes. Married -- by our cultural and religious standards -- No. Just a couple who just starts being together intimately in all senses right out of the gate. Maybe by God's standards, but the question of marriage isn't answered here. Marriage may be all the vows and crap, but being husband and wife is far more a constant thing and that is the nature of the question.

Next: Lamech and his two wives.

Friday, January 8, 2010

Marriage and the Bible -- Part 1 -- The Questions

New Series. I know I still have Series on Revelation out there but I am not ready to continue it so I am looking at something new.

Marriage. Now i am not going to give 7 steps to a healthier marriage. I am also not here to reinforce what everyone says marriage is my question is -- What does the Bible Say Marriage is? When does God according to his word recognize that a couple is married? These two questions have a whole batch of questions tagged with them.

1. Is there a difference between marriage and being husband and wife? Some say there is, are they right?
2. Does a license, vows and sexual intercourse constitute marriage or does the Bible give an actual moment of marriage that is definable?
3. Are other types of marriage bonds acceptable? Polygamy? Homosexual? Group?
4. Can someone become unmarried to God's view? Divorce?
Now other questions may come up but these are good for starters. My method will be much the same as always: Observe what the Bible says, try to interpret what it means, apply it to real life and the draw it all together with what I already know.
Next: Were Adam and Eve Married?

Thursday, January 7, 2010

Returning to True Fundamentalism -- Part 6 -- Why Does This Matter?

OK. Let's recap. True Fundamentalism is about making a list of the minimum things required in a Christian doctrine statement to be Christian. my list is only five things long:
1. The Bible is the Inspired Word of God
2. God exists in three persons: The Father, The Son and the Holy Spirit and these three are one.
3. The reality of the person and work of Jesus Christ as both historical and spiritually significant
4. Through the person and work we can find salvation and find it in no other
5. Christ will return

Now, I want to note something -- I think this is all one needs to know to become a Christian and get saved. That said can anyone note all that is not said:

1. Type of inspiration (verbal, etc.)
2. The nature of God outside the trinity doctrine -- how is God omnipotent, omniscient, etc.
3. How one is saved by faith (faith and works controversy)
4. How salvation works and the nature of salvation are left somewhat open
5. End times -- completely open.

Why is this important? I think that unity is better achieved by fighting for the core, making allowances for differences outside the core and in all things being loving. Probably, the greatest downside to the Protestant Reformation has been division and hostility between the children of God. The fact is we often fight about many things that are not central to faith and the real issues often go by without really looking at them. The kind of unity Paul talked about in his writings is quite frankly imposable as long as these issues exist. We simply have a hard time accepting someone whose beliefs about Christianity are not very similar to our own and tat is becoming our downfall.

Finis

Wednesday, January 6, 2010

Returning to True Fundamentalism -- Part 5 -- The Return of Christ

Last fundamental of the true fundamentalist is that Christ will return to earth for his own.

Now, the significant thing is not what is said by this but what is not said:

1. No specific statement about 'the' tribulation
2. No statement about the flow of the end times

In short all that matters is Christ is going to return.

Next: So what is the big deal?

Sunday, January 3, 2010

Returning to True Fundamentalism -- Part 4 -- Salvation Through Christ

With the work of Christ complete, the door to salvation is opened. The issue for the true fundamentalist is one of Jesus being the only way to salvation. In short there are no other roads to eternal life.

The faith-works question is actually open and left to debate. The real issue is one of who purchased salvation not how it is acquired. Salvation issues are left open because salvation is a mystery and many of its parts are indeed subject to such debate.

Next: The Return of Christ